Sunday , May 16 2021

Cinema – Mahmoud ben Mahmud: "The film gives the idea of ​​the city's complexity"



Thus, six years after Professor Mahmoud and Mahoud signed a new framework for religious radicalization in Tunisia. Fatwa will return to the country. Brahim, a Tunisian resident in France, who was born in Marouana, who lives in tourism and died after a tragic event, is Ahmed Khafian. He is a member of the anti-religious campaign against his ex-wife (Galia Benali) and restored in the last months of Marwan. Was he happy? With whom did he come? Soon, she will be referring to the Salafist group of links with the dead, and the mourning is associated with investigative work.

Having borrowed police movie codes, Mahmud bin Mahmud is one of the two Salafis and Wahhabis experiences in the mosque and the Internet, as well as Brahim. Though they do not have the majority of Tunisian society's media and representations, they are.

The director of Fatwa will sign important civil works on border issues with Italian and documentary films for Italian minorities in Italian diamond stones and in Grenadines, Seattle, Africa. Professor of the Faculty of Law on the establishment of Tunisia League for Human Rights at the end of the 70s, with his previous film, Professor (2012) Tolerance Challenge. Man. And about the nature of power.

Africa Point: The genus "Fatawa" is complicated. The film was first filmed at the Carthago Film Festival, and was filmed several years ago in Belgium. Instead, six years ago, we understood the professor before returning to the scenario. Why?

Mahmood Ben Mahmud: In the initial version, Fatwa was financed by Tunisia, France and Luxembourg. But French donors were excluded from the project. Many people suffer more than a Tunisian society, the character of the mother, and the member of the opposition to the opposition, should be put on the front of the film. Instead, I choose the time of my dad, who portrays Islamic values ​​on the face of a human being. The last scene – the murder of his son, Brahim, was controversial.

How did the 2011 revolution make it possible for her to return to the scenario she left?

After Ben Ali's fall, secular and salafist movements that are now developed and merged in the underground, assert themselves in daylight. Until the year 2013, especially before the defeat of a political opponent Shocked by the death of Belayd, especially with the end of an attack on a species of St. Barthélemy, he had a great deal of tension. Civil society has been awarded the Nobel Peace Prize. Subsequently, it was possible to replace the flight scenario in the Tunisian context in Belgium. She asked for a very small adaptation. Since then, the first scenario of the rotating Muslim scout tree was the Salafist group, for example, responsible for the destruction of Marouan.

This group is the author of a fatwa against Maruana's mother who develops a new book and develops radical Islam testing, but maybe several other fatwas, which are never explicit in the worry.

Apart from publicly available Fatwa against her mother, at least two religious declarations have been filed in the movie. Someone opposed Maruan, who tried to escape the influence of those who joined them, and one of them was against his father, and a small group of them never split. Without him, she could have done the first fetish against her mother. This decree is also my symbolic meaning, which I believe is the reason for my brother to end: if Brahim pays, he is the ultimate goal of Muslim Islam. People often think – Salafists who refuse to compete in any Quranic reading.

Brahim wants to avoid manicism at the center of confrontation, in France for several years without ties to his son. Does this distance have other motives?

When I return to Tunisia for many years in Belgium, I have more to do than to my family members. If the geographical distance distances Brahim from the recent social and political events in the country, he offers him some freedom and the distance needed to get rid of the others. He also gave the rhythm of an investigation: In Tunisia, his time is counted, Brahim is fighting against the hour to restore the truth about his son's death. The length of the old dispute with her ex-wife.

This is a detective film in which case borrowing codes of the most popular cinematic genres. Why?

If the family of a deceased person belongs to a socially-professional category, I would like to create a "fetus" on a well-known background. A film shot in a film "Country Marr" outside India's palace is a portrait of Tunisian, whose character is closely linked to Brahim. He talks to different people and questions – mushrooms, bar owners and other locals, often surrounding actors or actors who dive into the water before filming – the film knows the complexity of the city and its paradoxes. The wonderful, detective film of the popular genre has given me a great experience.

Ahmed Hofen, who was instrumental in distributing cinematographic culture in the country, which has published various publications of various CPCs in the country at the meeting organized by the Tunisian Federation of Cinemas (FTCC), founded in 1950, is a game experience in Braxton. The actor, according to him, "should contribute to changing the world". Is that your opinion?

He played the role of a doctor. Professor Ahmed Hafinae represents the main character of Fatwa. If in a previous movie I dictatorially appealed to his civil conscience, this time my conscience is the one who thinks he is looking for. During the Fatawa Italic (repeating the text), I went to find something that rebelled in this actor. Brethren, the birthday of the Prophet's birthday, are related to the excuses that can be returned to the idolatrous idolatry, which is forbidden by Islamists? Asking these questions, I wanted to know why I feel about this performer, about the sensitivity that describes his intention to "make a contribution to changing the world."

Fatawa, which opens and ends with killing, looks very pessimistic about it …

In Traversée (1982), my first movie was considered as a provocation on the stage of love. For example, one day someone asked me how I could interact with God. We are in 2018, and in my opinion things have not changed. According to the survey, more than 80 per cent of Tunisians are being opposed to donations to organs, and inheritance is a major contravention of the problem of gender equality reform, or the Homosexual Decriminalization Project – now imprisonment of three years – only difficulties and actions you can find out how much time you spend. The difficulties faced by Tunisia are infinitely large, as it leads to a revolution. I hope that the cinema will contribute to the strengthening of freedom.


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